Go-Go Music – Adriana Hall

Go-Go Music and Place Identity: The Perseverance of the Chocolate City by Adriana Hall analyzes Washington D.C.’s national sound of Go-Go music and how it can be a catalyst for activism in light of gentrification. Through this analysis, she displays the polylith of D.C.’s dwindling black population to emphasize that they deserve to be heard regardless of how they or their music are viewed.

The Giverny Document – Ja’Tovia Gary

 Ja’Tovia Gary meditates on the safety and bodily autonomy of Black women in her film The Giverny Document. Through interviews with black women in Harlem, Gary juxtaposes the stereotype that black women are aggressive and angry by emphasizing the fact that they are the most unprotected person in human society thus proving they need to be protected.

Olympia Martin Animation for Media

 Through a series of illustrations and text, Aufero Dolori explores a scenario where trauma can be surgically removed from the body. A nameless protagonist is shown undergoing the surgery in the aftermath of the apocalypse, the morality and consequences of this condition are left open. I choose animation as the medium for this project because I wanted to be able to draw each detail of it myself. The process of creating each frame by hand in the program Clip Studio Paint felt akin to how the fictionalized Aufero Dolori surgery would let an individual have nearly perfect control over how they interpreted their past, thus molding their own mentality to their liking. I found myself mimicking the idea of control that I was exploring through the protagonist through my own conduction of the work.  

Takeshi Murata

Takeshi Murata’s Om Rider is a genre-bending, high energy colorful yet dark 3D animated short film centered in a tropical wasteland . He combines tropes such as film noir, sci fi, and italian giallo. His main character the wolf occupies a rebellious space, and embodies the rebellious composition of the video in of itself, his counterpart being a conservatively dressed old man. The protagonists treks the desert on his motorbike and to compose edm music in the desert, his high octane movements contrast the stillness of the man. Through relatively new forms of media, 3D animation and EDM, Murata explores ideas of old and new values.

Myths in the Tangled Age

THE COLOR OF MYTH IN THE MODERN AGE

The Color of Myth in the Tangled Age is a show that explores varying interpretations of myth in art, as well as their necessity and inevitability. Each artist in the exhibition grapples with, explores, or celebrates different aspects of myths in intimate and unexpected ways. Myths have been around since humans learned to communicate, and while it may seem the increasing secularization of the world has made myth irrelevant, the works in this show shows their everlasting endurance and importance. People need to see the world through a more perfect and simple lens, and that’s all myths are: representations of the world in a form that is easy to grasp and learn from. The many approaches the artists take is wide-ranging. Some work with abstraction, while others make works that are both hyper realistic and surreal. This inherent quality of myth is what makes them both inevitable and intensely confrontational. The Color of Myth in the Tangled Age is a show which incorporates mixed media, primarily video and performance, and is meant to be seen in a venue that straddles the manmade and the natural. 

Tianzhou Chen’s Adaha II is a performance that challenges the viewer through its creation of a myth for the contemporary age dealing with sexuality and extreme freedom, both of which aren’t 100% possible to achieve in today’s society and therefore mythic. Although the work is performed on a stage, it is still confrontational, with its heavy use of color, light, and bizarre imagery. Sky Hopinka’s film, maɬni – towards the ocean, towards the shore on the other hand, is a subdued work which incorporates both Native American and modern American myths, and proposes melding the two. His work also makes heavy use of nature in order to show the mythical qualities of the natural world, explaining one possible way that any and all myth could come about in the first place. Takeshi Murata’s Untitled (Pink Dot) showcases the ways modern media can become legendary. In this short film, Murata meshes scenes from Rambo with a constant blinking pink dot. The colors of melting images turn the movie into an otherworldly affair that both compliments the other works in the exhibit and creates a myth of the digitized world. Nalini Malani’s You Don’t Hear Me reveals how myth can become personal. This work pulls from many cultures: being reminiscent of East Asian screen paintings and incorporating characters that seem Western and Eastern. It also is being informed by Malani’s upbringing as affected by the partition of India and her experiences of the fear and uncertainty of the time. Her work uses myth to examine violence and womanhood, among other topics, and shows the relevance of ancient stories. Finally, Cody Lawrence’s unfinished piece, currently called Amen lays the groundwork for later and larger works dealing with Christian myth and how these well-known stories can be used as a starting point for conclusions which are more secular and universal. The film itself attempts to examine what it means to sacrifice and to be a sacrifice, through the lens of the world’s most well-known sacrifice: Jesus’s crucifixion.

Today, myths come to us through forms like movies, TV, rumours, and social media. They keep us connected to the world around us and the people we encounter, they are universal enough for everyone to understand, while specific enough to touch each person individually. The Color of Myth in the Tangled Age will pull back the curtain on many ways myth makes us who we are.